{"id":18943,"date":"2016-01-05T05:30:46","date_gmt":"2016-01-05T05:30:46","guid":{"rendered":"http:\/\/100sareepact.com\/?p=18943"},"modified":"2016-01-05T05:30:46","modified_gmt":"2016-01-05T05:30:46","slug":"radha-krishna-affair","status":"publish","type":"post","link":"https:\/\/100sareepact.com\/?p=18943","title":{"rendered":"Radha-Krishna Affair!"},"content":{"rendered":"<p>Since childhood had an uncommon interest with Radha-Krishna Love. The school syllabus had poems those triggered my interest to the next level, while 89\/100 story, with my crazy innovations took me to a different horizon altogether\u2026!<br \/>\nAs per the mythological belief, \u2018Radhakrishna\u2019 cannot be broken into two \u2013 Krishna (Devanagari:\u0915\u0943\u0937\u094d\u0923),<br \/>\nthe eighth incarnation (Avatar) of Vishnu, and his Shakti Radha (Devanagari: \u0930\u093e\u0927\u093e)such was the love of Radha towards Krishna that they became one.<br \/>\nFrom the Vaishnava point of view the divine feminine energy (shakti) infers a heavenly source of energy, God or Shakti. &#8220;Sita relates to Rama; Lakshmi belongs to Narayana; Radha has Her Krishna.&#8221; As Krishna is believed to be the source of all manifestations of God, &#8220;Shri Radha, His consort, is the original source of all Shaktis&#8221; or feminine manifestation of divine energy\u2026<br \/>\nThe Nimbarka sampradaya worship of the youthful Krishna, alone or with his consort Radha, is one of the earliest dating at least to the 12th century\u2026.<br \/>\nBengali literature, during the early phase, gives a vivid description of the portrayal and evolution of understanding of Radha and Krishna.<br \/>\nBaru Chandidas is a poet notable for being a prominent Early Middle Bengal historical figure; the date of his poem Srikrsnakirtana is still under question however the text remains one of the most important evidences of early portrayal of the popular story of &#8220;Lord Krishna&#8217;s love for the cowherd girl Radha&#8221; in Bengali literature and religion.<br \/>\nHowever, my 89\/100 #100sareepact neither has images of Radha\/Krisha, nor reflects any love-poetry in saree design. It simply represents two bright colours \u2013 Gold Yellow and Candy Red.<br \/>\nThe entire body is full of patterns &amp; designs in black, as if painted like \u2018alpona\u2019 with poster -colour neatly.<br \/>\nFor me, these two sunny colours, Yellow &amp; Red symbolize the super combination of our own Radhachura &amp; Krishnachura, i.e. Yellow &amp; Red coloured Gulmohor trees.in Bengali !<br \/>\nThis year when the sareepact series started the Radha-Krisha \u2018spring\u2019 celebration of Gulmohar trees were almost over. I desperately tried to find this couple, next to each other but failed miserably.<br \/>\nOne of my closest pals shared a wonderful photograph of what I was searching, from his rooftop\u2026!!<br \/>\nMy saree shooting took place in our locality, where Appa was my ever-tolerant photographer who waited, walked, took snaps keeping my story theme intact.<br \/>\nWith a minimal make, golden costume jewellery, I chose to add two garlands in my hair, made out of red &amp; yellow beads to emote the Red-Yellow connect&#8230;<br \/>\nDo share feedbacks my friends, how my Radha-Krishna affair got expressed in this 89\/100 #100sareepact tale\u2026.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Since childhood had an uncommon interest with Radha-Krishna Love. The school syllabus had poems those triggered my interest to the next level, while 89\/100 story, with my crazy innovations took me to a different horizon altogether\u2026! As per the mythological belief, \u2018Radhakrishna\u2019 cannot be broken into two \u2013 Krishna (Devanagari:\u0915\u0943\u0937\u094d\u0923), the eighth incarnation (Avatar) of&#8230;<\/p>\n<div class=\"read-more-link\"><a href=\"https:\/\/100sareepact.com\/?p=18943\">Read More<\/a><\/div>\n","protected":false},"author":1,"featured_media":18944,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[233],"tags":[2992,990],"acf":[],"_links":{"self":[{"href":"https:\/\/100sareepact.com\/index.php?rest_route=\/wp\/v2\/posts\/18943"}],"collection":[{"href":"https:\/\/100sareepact.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/100sareepact.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/100sareepact.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/100sareepact.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18943"}],"version-history":[{"count":1,"href":"https:\/\/100sareepact.com\/index.php?rest_route=\/wp\/v2\/posts\/18943\/revisions"}],"predecessor-version":[{"id":18987,"href":"https:\/\/100sareepact.com\/index.php?rest_route=\/wp\/v2\/posts\/18943\/revisions\/18987"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/100sareepact.com\/index.php?rest_route=\/wp\/v2\/media\/18944"}],"wp:attachment":[{"href":"https:\/\/100sareepact.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18943"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/100sareepact.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18943"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/100sareepact.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18943"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}